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ONE:It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his father��s life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote:The next day, the 11th, Frederick wrote from Neustadt to the Countess of Camas, who at Berlin was the grand mistress of the queen��s household. The trifling tone of this letter, which was penned in the midst of a struggle so awful, is quite characteristic of the writer: ONE:The conduct of Frederick the Second, upon his accession to the throne, was in accordance with his professions. The winter had been intensely cold. The spring was late and wet. There was almost a famine in the land. The public granaries, which the foresight of his father had established, contained large stores of grain, which were distributed to the poor at very low prices. A thousand aged and destitute women in Berlin were provided with rooms, well warmed, where they spun in the service of the king, with good wages, and in their grateful hearts ever thanking their benefactor. He abolished the use of torture in criminal trials, not forgetting that he himself had come very near having his limbs stretched upon the rack. This important decree, which was hailed with joy all over Prussia, was issued the third day after his accession.

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